Has anyone seen the movie "The Kingdom of Heaven"? Besides the thing that the movie is very well made, the character of Salahuddin acted very well in that movie. I liked the character so much that I got tempted to keep the name of this blog after it.

Sunday, April 11, 2010

I watched Kingdom of Heaven recently. I was very charmed by the movie, actually. Infact, I liked the Salahuddin character so much in that movie, that, I decided to keep it in my blog name.

I liked the movie, (I generally have a penchant for History based flicks), and the realistic way, they tried to show the history. The people's attire in Jerusalem, in Medieval times, how 'holy wars' transmogrify into 'mercenary factories', the way arabs walk, the 'humanity of Christianity', the 'moroccan kind of music', everything.

And, coming to talk about History, I realized how much distorted it can be portrayed as, sometime ago (not with this movie, anyway. My fasicnation with the history movies, does not seem to wane, even with ordinary history flicks). I realized the vagaries called the 'history stories'.

All of you know that the great greek warrior, Alexander the Great, halted his campaign, in India. (If you don't) basically, due to some reason, Alexander called it done, while campaigning in India. And both sides, the west and India, do quite flowery commentary on this. I thought the Indian version is authentic, until, I saw the movie made by Hollywood folks, about Alexander.

First, anyway, is the Indian version (it is not my version, at all). There are actually 2-3 versions doing the rounds, and it depends, your level of excitement about your homeland (in general, not just Indian version).

Alexander, entered India, and an Emperor (of India), on Alexander's path, preferred not to fight with him. He gave great gifts to the warrior, to pacify him and show his loyalty. But, there is a very small King, beside his land, who decided to fight Alexander. And that king, had an army of only 500 warriors, and a small Castle. With valor filled in their hearts, all of them fight Alexander for 45 days. Finally, the small King (named Purushottam), loses to Alexander. The king, does not submit himself, whatever Alexander does, and prefers death.

Alexander does not kill him. He learns his lesson. Valor/Dignity of a Warrior can't be defeated, though, you defeat people and Kingdoms. Recognizing this King, as a better Warrior/Ruler than himself, he turns back, to go back to Rome. On his way back, he dies in vain (I think the death is meant to show his guilt).

Sure does make a great story, and rises the heads of every Indian. God knows how much is true, in here.

Now, comes the western version. The Alexander movie, talks about Alexander starting his campaign, with only 10000 warriors. So, Alex did not start with a great Army, and after all, by the time he defeated Persian Empire, and crossed the mighty Himalayas, his numbers could have eroded like crazy. So, in comparison, 500 warriors of an Indian King, does not look so bad. However, is 10K the right number? We might have to adjust that too, but let's do it later, if needed.

Alex comes to India, despite resistence from his army, about crossing the mighty Himalayas. He gives a good speech that motivates them to venture into the hitherto, unknown territory, past Himalayas. They get into India, suffering many casulaties, while crossing the mountains.

And, ka boom, Indians fight "guerilla wars". The fatigued army will be slain, in a non Man-to-Man fashion, by the tribal Indian savages. It is definitely not something that the warrior likes. He decides to abandon his quest, and not fight this "monkey tribe". He loses his best friend, in these "tribal ambushes", and on the way back, dies because he loved his friend, who died an unholy death.

Great again, isn't it. The west does not acknowledge any oriental civilization, and, they need glory too, like us. It sure helps every western man to believe in what he wants, and keeps their heads above the rest.

But, everyone can have their pride, until they meet each other, this way :-). But, wait a minute, what is the truth? Is India, a total "Monkey tribe", at that time. May be yes, may be no. Is Alexander, died due to an unholy death of his friend? May be yes, may be no. Is the existence of King Purushottam real? May be yes, may be no. I realized that, the truth is somewhere in between the two.

If you see, today's newspaper, some of them write 'in favor of' ruling, and some write 'in favor of' the opposition. And, the truth is somewhere, in between (All of us, know that). I took that analogy, to intrapolate, yesterday's history. After this, there are some things, which looked practical to me, rather than the flowery descriptions of the historians.

Alex might have started with 10K or may be, 20K warriors. After defeating the Byzantines, and Persians, he must have got down 1K or even fewer numbers, may be even 500 dilapidated warriors. Indian King named Purushottam, existed, and he fought a level battle with Alex, not a lopsided one. And, that guy got defeated to Alex.

Alex, due to his dwindling numbers, took a logistical decision to get back home. On the way back, he got a fever, due to the sea journey, and died. There is nothing to feel great about, for either the Indians or for the west here.

History, is same as today, with similar people around. Expecting the past to be drastically different from our present, is just like expecting a goat out of a chicken egg. The need to have glorious history, is to motivate patriotism, and unity, that is needed for the rulers to have armies, and orderly people. Rulers enforced great history, and encouraged story writers to write good about them and ancestors. King is always good, in the history, unless his and his descendants' reign is over.

What more, there is an even more flowery version, doing the rounds in India about Alex's departure. According to this version, Alex had a wife, who is travelling with him, on his campaign. (She might be a Persian princess grabbed by Alex on the way, may be. She may not be his queen). And, after the fierce battle that is happening between Alex and Puru, she feared the death of her husband, in the hands of the Indian warrior.

So, one night, she got out of her camp, and approached Puru, in his camp. She tied a Rakhi to his arm (Rakshabandhan, which is Indian ladies' oath taking from Brothers', asking their protection), and asked him not to harm her sindhur (husband). And thus, the warrior King of India, to uphold the promise made to her, voluntarily surrendered to Alex. Also, one of the days in the battle, happened to be Rakshabandhan day.

What say folks? Too much spicy, huh? Yes, that is right. It is very spicy, dramatic, makes a good stoy, or even a movie. Not history.

We see anachronisms everywhere in the history movies. Not the obvious ones, but more subtle ones. Things like, the King asking people to fight for their families, and not for the city walls. He asks them to protect their families, rather than the priests and cathedrals of the city. When are we talking this, 1500-1600 ish, definitely, pre-renaissance.

And, everyone knows what is important to the west, before renaissance, self or the church? Right. Always some contemporary idealism's spice is thrown into narrations of history, just to make it more dramatic and appealing. People talk socilaist, in Indian movies of 50s-70s, and it is quite common to talk about 'Dignity of labor' etc... in those movies. Now, there is no such thing, in Indian cinemas. Guess why, no-ones takes socialism seriously in India, now anyway.

So, if you want to make a story about a medieval King, who sent 100 youngsters as slaves to the rival King, just to ensure his town's priest is freed, think again. Contemporary ideals, do not allow it. If you want to make a story about, a king, who romanced countless many women, think again, contemporary ideals do not allow it. If you want to write about Socialism, as panacea to the world's problems in your story, think again, contemporary social-economic ideals do not allow that.

Conclusion, history is much more dependent on the contemporary context, and not simply independent. Next time you read history, try to tone it down to be within practical ranges. Stories are one, and history is another, if you see it.

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